{"id":211245,"date":"2023-02-22T05:53:57","date_gmt":"2023-02-22T05:53:57","guid":{"rendered":"https:\/\/www.healthbenefitstimes.com\/glossary\/?p=211245"},"modified":"2023-02-22T05:53:57","modified_gmt":"2023-02-22T05:53:57","slug":"george-psamanazar-1679-1766","status":"publish","type":"post","link":"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/","title":{"rendered":"George Psamanazar (1679-1766)"},"content":{"rendered":"<p>Initially a very successful literary fraud. Almost certainly this was not his real name, and his place of birth is not known (possibly Avignon, France), but he came to London in 1701 claiming to be a native of Formosa (Taiwan) who had been recently converted to Christianity. He was taken under the wing of the bishop of London who provided him a living in Oxford where he trained missionaries to continue the good work in Formosa. He translated church texts into a language that no one else understood, purportedly Formosan, and convinced people that Formosans looked more European (like him) than Oriental. In 1704 he published an entirely fictitious A Historical and Geographical Description of Formosa. In it he described a weird Formosan lifestyle: centenarians, strange diet, ritual slaughter, polygamy, cruel punishments, and so on. This appealed to the public\u2019s imagination, and his book sold well, going into a second edition in 1705 despite exposures by Formosan missionaries. In 1728, fearing that he was mortally ill, he admitted that the whole thing was a fraud (which had rewarded him handsomely). He spent the rest of his life, a repentant born-again Christian of his day, using his writing and linguistic talents to produce articles for reference works, some about China and Japan, and working on his Memoirs, which were published after his death.<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Initially a very successful literary fraud. Almost certainly this was not his real name, and his place of birth is not known (possibly Avignon, France), but he came to London in 1701 claiming to be a native of Formosa (Taiwan) who had been recently converted to Christianity. He was taken under the wing of the [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-211245","post","type-post","status-publish","format-standard","hentry","category-g"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>George Psamanazar (1679-1766) - Definition of George Psamanazar (1679-1766)<\/title>\n<meta name=\"description\" content=\"Initially a very successful literary fraud. Almost certainly this was not his real name, and his place of birth is not known (possibly Avignon, France), but he came to London in 1701 claiming to be a native of Formosa (Taiwan) who had been recently converted to Christianity. He was taken under the wing of the bishop of London who provided him a living in Oxford where he trained missionaries to continue the good work in Formosa. He translated church texts into a language that no one else understood, purportedly Formosan, and convinced people that Formosans looked more European (like him) than Oriental. In 1704 he published an entirely fictitious A Historical and Geographical Description of Formosa. In it he described a weird Formosan lifestyle: centenarians, strange diet, ritual slaughter, polygamy, cruel punishments, and so on. This appealed to the public\u2019s imagination, and his book sold well, going into a second edition in 1705 despite exposures by Formosan missionaries. In 1728, fearing that he was mortally ill, he admitted that the whole thing was a fraud (which had rewarded him handsomely). He spent the rest of his life, a repentant born-again Christian of his day, using his writing and linguistic talents to produce articles for reference works, some about China and Japan, and working on his Memoirs, which were published after his death.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"George Psamanazar (1679-1766) - Definition of George Psamanazar (1679-1766)\" \/>\n<meta property=\"og:description\" content=\"Initially a very successful literary fraud. Almost certainly this was not his real name, and his place of birth is not known (possibly Avignon, France), but he came to London in 1701 claiming to be a native of Formosa (Taiwan) who had been recently converted to Christianity. He was taken under the wing of the bishop of London who provided him a living in Oxford where he trained missionaries to continue the good work in Formosa. He translated church texts into a language that no one else understood, purportedly Formosan, and convinced people that Formosans looked more European (like him) than Oriental. In 1704 he published an entirely fictitious A Historical and Geographical Description of Formosa. In it he described a weird Formosan lifestyle: centenarians, strange diet, ritual slaughter, polygamy, cruel punishments, and so on. This appealed to the public\u2019s imagination, and his book sold well, going into a second edition in 1705 despite exposures by Formosan missionaries. In 1728, fearing that he was mortally ill, he admitted that the whole thing was a fraud (which had rewarded him handsomely). He spent the rest of his life, a repentant born-again Christian of his day, using his writing and linguistic talents to produce articles for reference works, some about China and Japan, and working on his Memoirs, which were published after his death.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/\" \/>\n<meta property=\"og:site_name\" content=\"Glossary\" \/>\n<meta property=\"article:published_time\" content=\"2023-02-22T05:53:57+00:00\" \/>\n<meta name=\"author\" content=\"Glossary\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Glossary\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/\",\"url\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/\",\"name\":\"George Psamanazar (1679-1766) - Definition of George Psamanazar (1679-1766)\",\"isPartOf\":{\"@id\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/#website\"},\"datePublished\":\"2023-02-22T05:53:57+00:00\",\"dateModified\":\"2023-02-22T05:53:57+00:00\",\"author\":{\"@id\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/#\/schema\/person\/ccfef987a4882e6356ae6d77d33e74c5\"},\"description\":\"Initially a very successful literary fraud. Almost certainly this was not his real name, and his place of birth is not known (possibly Avignon, France), but he came to London in 1701 claiming to be a native of Formosa (Taiwan) who had been recently converted to Christianity. He was taken under the wing of the bishop of London who provided him a living in Oxford where he trained missionaries to continue the good work in Formosa. He translated church texts into a language that no one else understood, purportedly Formosan, and convinced people that Formosans looked more European (like him) than Oriental. In 1704 he published an entirely fictitious A Historical and Geographical Description of Formosa. In it he described a weird Formosan lifestyle: centenarians, strange diet, ritual slaughter, polygamy, cruel punishments, and so on. This appealed to the public\u2019s imagination, and his book sold well, going into a second edition in 1705 despite exposures by Formosan missionaries. In 1728, fearing that he was mortally ill, he admitted that the whole thing was a fraud (which had rewarded him handsomely). He spent the rest of his life, a repentant born-again Christian of his day, using his writing and linguistic talents to produce articles for reference works, some about China and Japan, and working on his Memoirs, which were published after his death.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"George Psamanazar (1679-1766)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/#website\",\"url\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/\",\"name\":\"Glossary\",\"description\":\"Difinitions\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/#\/schema\/person\/ccfef987a4882e6356ae6d77d33e74c5\",\"name\":\"Glossary\",\"url\":\"https:\/\/www.healthbenefitstimes.com\/glossary\/author\/adminglossary\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"George Psamanazar (1679-1766) - Definition of George Psamanazar (1679-1766)","description":"Initially a very successful literary fraud. Almost certainly this was not his real name, and his place of birth is not known (possibly Avignon, France), but he came to London in 1701 claiming to be a native of Formosa (Taiwan) who had been recently converted to Christianity. He was taken under the wing of the bishop of London who provided him a living in Oxford where he trained missionaries to continue the good work in Formosa. He translated church texts into a language that no one else understood, purportedly Formosan, and convinced people that Formosans looked more European (like him) than Oriental. In 1704 he published an entirely fictitious A Historical and Geographical Description of Formosa. In it he described a weird Formosan lifestyle: centenarians, strange diet, ritual slaughter, polygamy, cruel punishments, and so on. This appealed to the public\u2019s imagination, and his book sold well, going into a second edition in 1705 despite exposures by Formosan missionaries. In 1728, fearing that he was mortally ill, he admitted that the whole thing was a fraud (which had rewarded him handsomely). He spent the rest of his life, a repentant born-again Christian of his day, using his writing and linguistic talents to produce articles for reference works, some about China and Japan, and working on his Memoirs, which were published after his death.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/","og_locale":"en_US","og_type":"article","og_title":"George Psamanazar (1679-1766) - Definition of George Psamanazar (1679-1766)","og_description":"Initially a very successful literary fraud. Almost certainly this was not his real name, and his place of birth is not known (possibly Avignon, France), but he came to London in 1701 claiming to be a native of Formosa (Taiwan) who had been recently converted to Christianity. He was taken under the wing of the bishop of London who provided him a living in Oxford where he trained missionaries to continue the good work in Formosa. He translated church texts into a language that no one else understood, purportedly Formosan, and convinced people that Formosans looked more European (like him) than Oriental. In 1704 he published an entirely fictitious A Historical and Geographical Description of Formosa. In it he described a weird Formosan lifestyle: centenarians, strange diet, ritual slaughter, polygamy, cruel punishments, and so on. This appealed to the public\u2019s imagination, and his book sold well, going into a second edition in 1705 despite exposures by Formosan missionaries. In 1728, fearing that he was mortally ill, he admitted that the whole thing was a fraud (which had rewarded him handsomely). He spent the rest of his life, a repentant born-again Christian of his day, using his writing and linguistic talents to produce articles for reference works, some about China and Japan, and working on his Memoirs, which were published after his death.","og_url":"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/","og_site_name":"Glossary","article_published_time":"2023-02-22T05:53:57+00:00","author":"Glossary","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Glossary","Est. reading time":"1 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/","url":"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/","name":"George Psamanazar (1679-1766) - Definition of George Psamanazar (1679-1766)","isPartOf":{"@id":"https:\/\/www.healthbenefitstimes.com\/glossary\/#website"},"datePublished":"2023-02-22T05:53:57+00:00","dateModified":"2023-02-22T05:53:57+00:00","author":{"@id":"https:\/\/www.healthbenefitstimes.com\/glossary\/#\/schema\/person\/ccfef987a4882e6356ae6d77d33e74c5"},"description":"Initially a very successful literary fraud. Almost certainly this was not his real name, and his place of birth is not known (possibly Avignon, France), but he came to London in 1701 claiming to be a native of Formosa (Taiwan) who had been recently converted to Christianity. He was taken under the wing of the bishop of London who provided him a living in Oxford where he trained missionaries to continue the good work in Formosa. He translated church texts into a language that no one else understood, purportedly Formosan, and convinced people that Formosans looked more European (like him) than Oriental. In 1704 he published an entirely fictitious A Historical and Geographical Description of Formosa. In it he described a weird Formosan lifestyle: centenarians, strange diet, ritual slaughter, polygamy, cruel punishments, and so on. This appealed to the public\u2019s imagination, and his book sold well, going into a second edition in 1705 despite exposures by Formosan missionaries. In 1728, fearing that he was mortally ill, he admitted that the whole thing was a fraud (which had rewarded him handsomely). He spent the rest of his life, a repentant born-again Christian of his day, using his writing and linguistic talents to produce articles for reference works, some about China and Japan, and working on his Memoirs, which were published after his death.","breadcrumb":{"@id":"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.healthbenefitstimes.com\/glossary\/george-psamanazar-1679-1766\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.healthbenefitstimes.com\/glossary\/"},{"@type":"ListItem","position":2,"name":"George Psamanazar (1679-1766)"}]},{"@type":"WebSite","@id":"https:\/\/www.healthbenefitstimes.com\/glossary\/#website","url":"https:\/\/www.healthbenefitstimes.com\/glossary\/","name":"Glossary","description":"Difinitions","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.healthbenefitstimes.com\/glossary\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.healthbenefitstimes.com\/glossary\/#\/schema\/person\/ccfef987a4882e6356ae6d77d33e74c5","name":"Glossary","url":"https:\/\/www.healthbenefitstimes.com\/glossary\/author\/adminglossary\/"}]}},"_links":{"self":[{"href":"https:\/\/www.healthbenefitstimes.com\/glossary\/wp-json\/wp\/v2\/posts\/211245","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.healthbenefitstimes.com\/glossary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.healthbenefitstimes.com\/glossary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.healthbenefitstimes.com\/glossary\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.healthbenefitstimes.com\/glossary\/wp-json\/wp\/v2\/comments?post=211245"}],"version-history":[{"count":1,"href":"https:\/\/www.healthbenefitstimes.com\/glossary\/wp-json\/wp\/v2\/posts\/211245\/revisions"}],"predecessor-version":[{"id":211246,"href":"https:\/\/www.healthbenefitstimes.com\/glossary\/wp-json\/wp\/v2\/posts\/211245\/revisions\/211246"}],"wp:attachment":[{"href":"https:\/\/www.healthbenefitstimes.com\/glossary\/wp-json\/wp\/v2\/media?parent=211245"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.healthbenefitstimes.com\/glossary\/wp-json\/wp\/v2\/categories?post=211245"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.healthbenefitstimes.com\/glossary\/wp-json\/wp\/v2\/tags?post=211245"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}